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<title>TRANSGENDERISM, AGENCY AND PERSONAL IDENTITY</title>
<link>http://hdl.handle.net/123456789/1731</link>
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<dc:date>2026-04-08T08:46:22Z</dc:date>
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<title>TRANSGENDERISM, AGENCY AND PERSONAL IDENTITY</title>
<link>http://hdl.handle.net/123456789/1732</link>
<description>TRANSGENDERISM, AGENCY AND PERSONAL IDENTITY
EKEOCHA, Isoken Erhowo
Transgenderism, a condition in which a person’s gender identity is different from the person’s &#13;
biological sex at birth, has become a source of philosophical discourse. Previous studies on &#13;
transgenderism have approached it mainly from the physiological perspective by applying &#13;
curative measures aimed at realigning a person to their choice of gender. Little attention has &#13;
however been paid to ontology of being and the place of agency-regarding gender codes and &#13;
categories. This study was, therefore, designed to interrogate the ontological and agency regarding issues in transgenderism discourse. This is with a view to determining how these &#13;
curative measures relate with the individual’s personal essence or identity. &#13;
John Locke’s notion of personal identity, which insists that identity lies in the sameness of &#13;
continual life located in conscious memory, served as the framework. The interpretive design &#13;
was used. Texts examined in Ethics included Carol Rovane’s The Bounds of Agency (TBA), &#13;
James Doyle and Michele Paludi’s Sex and Gender: The Human Experience, (SGTHE), Lynn &#13;
Conways Vaginoplasty: Male to Female Sex Reassignment Surgery (VMFSRS), Richard von &#13;
Krafft-Ebings Psychopathiasexualis and Talia Bettcher’s Understanding Transphobia: &#13;
Authenticity and Sexual Abuse (UTASA). In Metaphysics, John Locke’s An Essay &#13;
Concerning Human Understanding (ECHU), John Perry’s The First Night (FN), Nicholas &#13;
Fearn’s Philosophy: The Latest Answers to the Oldest Questions (PLAOQ), Diana Kendall’s &#13;
Sociology, and Sharon Brehm and Saul Kassins Social Psychology (SP) were interrogated. &#13;
These texts deal extensively with transgenderism, personal identity and human agency. The &#13;
philosophical tools of conceptual clarification, criticism and reconstruction were employed. &#13;
The SGTHE and VMFSRS reveal that hormonal abnormalities, gender dysphoria and &#13;
genderphobia translate to the experience of living in a ‘trapped body’. Psychopathiasexualis &#13;
and UTASA proffer physiological and surgical attempts to realign a person’s body to their &#13;
choice of gender. The TBA show that people have agency-regarding relations, which &#13;
interferes in the formation of their self-image and identity. The crisis of agency exposes the &#13;
individual to different self-enhancing and self-handicapping theories of individuality. This &#13;
demonstrates that society influence a person’s self-image by compelling people to align to &#13;
gender codes and categories (SCG, LIP). The PLAOQ critically underscores the fundamental &#13;
issue of personal identity in the determination of how a person endures through time. Whereas &#13;
the human body plays a significant role in the specification of individuals, identity demands &#13;
more than bodily attributes (ECHU, FN). Critical intervention revealed that personal identity &#13;
is innate and that sex change surgeries and other curative measures aimed at realigning the &#13;
anatomy not only fail in changing a person’s identity but often lead to transgender regret, &#13;
depression and suicide. &#13;
Transgenderism implicates ontological and agency-regarding issues of personal identity more &#13;
than the physiological and curative processes that fail to understand the compelling nature of &#13;
gender codes and categories.
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<dc:date>2021-11-01T00:00:00Z</dc:date>
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